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SUMMARY:Workshop | 'Religio licita'? The Romans and the Jews\, 1st century
  BCE - 3rd century CE
DTSTART:20130704T120000Z
DTEND:20130705T150000Z
DTSTAMP:20260501T081930Z
UID:en-20130704-workshop-religio-licita-420@ceres.rub.de
CATEGORIES:
DESCRIPTION:Folder\nUsually Judaism is regarded as 'religio licita' of the
  Roman Empire. Nonetheless it is always regarded with suspicion as can be 
 detected from Menahem Stern's collection of ancient anti-Jewish texts (\, 
 id.\, Greek and Latin Authors on Jews and Judaism). In addition\, Karl Leo
  Noethlichs has pointed to the importance of legal sources for the percept
 ion of Jews. These texts normally do not limit the status of Jews\, but sh
 ow significant exceptions. If we\, in addition\, take into account that Ke
 lsos at the end of the 2nd century polemized against Jews and Christians a
 like\, we have to ask in two directions: First\, what was the Roman view o
 n Jews and\, second\, which changes within Judaism under the Roman influen
 ce might be detected? Already at the end of the first century BCE we see a
 ltercations between Jews and Romans\, as can be seen in Pompeius' ambivale
 nt attitude towards the Jews. On the one hand there are his brutal actions
  against Jews\; on the other hand he tried to establish a Roman order with
 in Judaic territories (and be it to keep them "calm"). That continues in t
 he times of the emperors.\nIn our workshop we are mainly interested in the
  reasons for the conflicts which arose after the Jews were given a number 
 of privileges although the Jews themselves showed little or no interest in
  territorial-expansive efforts and did not threaten Rome in this regard.\n
 [available in German only]\nTagungsbericht Religio licita? Rom und die Jud
 en vom Pompeius bis Konstantin. 04.07.2013-05.07.2013\, Bochum\, in: H-Soz
 -u-Kult\, 26.09.2013\, <http://hsozkult.geschichte.hu-berlin.de/tagungsber
 ichte/id=5052>
LOCATION:FNO 02/ 40-46
URL:https://khk.ceres.rub.de/en/events/en-20130704-workshop-religio-licita
 /
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